Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • A building wave: The corporate-Indigenous partnerships doing things differently

    New philanthropic funding models are distributing to Indigenous peoples and local communities in climate and biodiversity hotspots, enabling them to continue traditional practices that greatly benefit the environment. One core principle is the building of strong on-the-ground relationships, then providing “no-strings” grants with little follow-up reporting required.

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  • El náhuat florece: instrucciones para salvarlo de la extinción

    Timumachtikan Nawat involucra directamente a los abuelos y abuelas hablantes de náhuat en la enseñanza dentro de su plataforma, organizando talleres virtuales sobre diversos aspectos de la cultura náhuat salvadoreña, como la vestimenta tradicional, sabores artesanales, mitología náhuat, música en náhuat y la cultura del maíz, entre otros—esfuerzos que no solo preservan el idioma, sino que también mantienen vivas las prácticas y conocimientos ancestrales.

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  • Renewables Are Expanding on Indigenous Lands, Co-Ownership Offers a Solution

    Energy developers and Indigenous communities are coming together to share ownership of renewable energy projects to promote equity and inclusion within the projects directly impacting Indigenous land. Co-ownership is on the rise globally and offers benefits like insights from Indigenous knowledge of the land and less risk of the project being canceled or protested in court.

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  • The tiny potato at the heart of one tribe's fight against climate change

    The Coeur d’Alene Tribe is in the middle of a multi-decade effort to restore an important wetland that will make the local environment more resilient to climate change. Using tribal knowledge and expertise, they’re encouraging beavers to return, reintroducing salmon, planting trees, and building connections between people and the land.

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  • Ancient seeds, new roots: Cherokee corn thrives at St. Edward's University's food forest

    A food forest at St. Edward’s University has cultivated two heirloom varieties of Cherokee corn, helping Cherokee peoples connect to their ancestors and agriculural history.

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  • Cherokees take new approach to helping addicts

    The Cherokee Nation harm reduction program provides supplies like clean needles and Narcan to those using drugs and even offers safe, clean environments for drug use with staff available to assist during overdoses. As opioid addiction has disproportionately impacted Indigenous communities, the program also provides opportunities for people in recovery to participate in cultural activities. So far, the program has encountered several thousand people and has saved 44 lives with Narcan distribution.

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  • #HungerProtest: Soaring Food Cost Is Restricting Community-Led Meal Clubs In Kano

    Women in resource-challenged households in Kano, Nigeria, are turning to a communal tradition rooted in Hausa culture to make meals that meet their families' needs. They pool their money together to buy ingredients, cook together, and equally distribute portions of the meals.

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  • Alaska's Tribal Health Organizations Are Essential, and Powerful

    Tribal health organizations deliver culturally competent healthcare, tailoring care to meet specific needs and overcome obstacles to access. These medical centers integrate traditional practices with modern medicine, and this approach to care has led to improved health outcomes for both Native and non-Native patients.

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  • The indigenous community protecting Himalayan sacred cattle in India

    The Indigenous Adi tribe of Arunachal Pradesh, India, builds “living fences” by attaching barbed wire to the trunks of orchid trees to protect the mithun they are rearing, a sacred species of cattle listed as vulnerable by the International Union For Conservation of Nature. Many of the mithuns died from conflict with humans and animal attacks when they were left to free-range graze.

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  • A Belarusian Island in the Caucasus

    Kropka is a space for Belarusians migrants and asylum-seekers in Georgia to network, screen movies, play board games, and conduct language classes. Since opening, the space has hosted more than 700 events, with 5,000-plus visitors – most organized by local Belarusians.

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