Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • Vaccinating the Amazon: Hundreds of Indigenous languages, climate, terrain and more all complicate a massive effort

    Hundreds of thousands of indigenous people in remote regions of the Amazon have been vaccinated for COVID-19 in part thanks to programs that send indigenous vaccinators with non-mRNA vaccines to remote villages. There, they meet with community leaders and work to gain the community’s trust before vaccinating those who are willing. Non-mRNA vaccines are used due to the refrigeration needed for mRNA doses, but they also make it easier to address misconceptions associated with the new and unfamiliar mRNA technology.

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  • The frontline of conservation: how Indigenous guardians are reinforcing sovereignty and science on their lands

    Over many months, the Wuikinuxv Guardian Watchmen in British Columbia, Canada, patrol about 2,000 square kilometers of the coast by boat, and they're doing everything from warding off poachers to participating in scientific studies. Since it’s rare to see government vessels monitoring the area, many Indigenous communities throughout Canada have created these guardian programs as a way to conserve and protect their land.

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  • How Vancouver's First United centres Indigenous healing

    First United Church Community Ministry Society serves a majority Indigenous clientele with a transitional shelter and space for people to get their mail and use the phone, take a shower, receive a hot meal, and consult with advocacy workers. Centering Indigenous leadership is key to the organization’s mission to provide a safe place for Indigenous people to heal and rebuild their identities.

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  • Giving Up Glyphosate

    Glyphosate is herbicide that kills deciduous trees, weeds, and shrubs and it is one of the most used herbicides in Canada. However, the World Health Organization stated that the herbicide is probably carcinogenic. Indigenous groups have linked it to the deaths of plants and animals. Across Canada, various groups and organizations are trying to end the use of the herbicide, from indigenous groups, to timber companies, and grassroots activists.

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  • The Ohio Organization Rekindling Indigenous Foodways

    The Native American Indian Center of Central Ohio opened a food truck that sells Indigenous cuisine to boost public awareness of the Native American community and increase intertribal and inter-generational knowledge sharing.

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  • Room for everyone: Tribal college expands its reach

    Tohono O’odham Community College in Arizona shifted its courses online during the pandemic and offered them for free to any Native student, expanding the tribal college's reach beyond the Tohono O’odham Nation for the first time. The college saw its enrollment jump by 96 percent — the largest increase of any tribal college in 2020 — and now serves students representing 55 tribal nations.

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  • A River's Right to Flow

    In order to preserve and protect rivers a new movement that grants rivers personhood rights is growing. In places like New Zealand and Oregon, where some of these measures have passed rivers have the right to flow without having to be used as a resource for consumption. In New Mexico, the state engineer approved a water lease submitted by the National Audobon Society. The lease allows about 13 million gallons of water to flow annually solely for its own sake, similiar to personhood rights. The creative approach is one way conservationists are fighting for water preservation.

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  • In Southeast Alaska, a new type of conservation

    Collaboration amongst scientists, hunters, park rangers, former timber harvesters, and members of the Indigenous community is leading to new solutions for persistent problems. The Sustainable Southeast Partnership has been secured to “center indigenous-led stewardship” for sustainable solutions to conflicts that once pitted the unsustainable Alaskan logging industry with locals who were directly impacted.

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  • How decades of stopping forest fires made them worse

    Prescribed burning or controlled burning is an ancestral indigenous practice in which specific sections of a forest are burned. Controlled burning also happens naturally like when lightning strikes a forest. Controlled burning is good for a forest, it gets rid of dead areas, leads to healthier soil by clearing the ground, and minimizes the strength of large fires. However, due to U.S. laws that criminalized controlled burns the practice was discouraged in the U.S. Now, due to climate change and larger fires, prescribed burning is making a come back.

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  • How one town put politics aside to save itself from fire

    The Ashland Watershed Protection Project is a collaboration between the community, the Forest Service, and environmental activists. The community leads the process, with input from local Native American leaders, to clear brush and cut down trees for fire maintenance while minimizing forest destruction and preventing logging companies from profiting. Instead, a is in charge of determining which areas, trees, and brush should be cleared for fire safety.

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