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  • Why most top Foreign Office posts are held by women

    More women are serving in top positions of the United Kingdom’s diplomatic corps with a female ambassador to the United States for the first time since the position was created in 1791. Women now hold about a third of Britain’s ambassadorships and the increase can be traced to several changes, including a public pledge to increase women in leadership positions. A reliable pipeline of women to fill the top spots was also nurtured, with nearly 60% of new foreign service employees now female. Grouping interviews forces management to see the big picture and diplomatic life has become more flexible for families.

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  • The birth of the Black is Beautiful movement

    The African Jazz-Art Society & Studios (AJASS) kickstarted the Black is Beautiful movement with 1960s fashion shows elevating Black models with dark skin and full bodies, who agreed to keep their hair natural year-round. As events increased and photographs spread, and famous Black women adopted their style, natural hair became more normalized. The founders recently released a song called We Will Breath to empower black people to “take back control of the narrative surrounding their lives.” The group continues to inspire Black entrepreneurs, such as Rihanna, and encourages people to support Black businesses.

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  • Why indigenous folklore can save animals' lives

    Conservations in the Philippines are using indigenous beliefs known as “mariit” — which is the belief that nature is inhabited by unseen dwellers and should be respected and taken care of — to protect the country’s endangered species. The Mariit Wildlife and Conservation Park serves as a refuge for at least 62 animals and the Taklong Island Marine Natural Reserve is a breeding ground for fish species caught outside its boundary. Experts caution though that mariit can have a positive impact on the environment, sometimes the beliefs can undermine science-based conservation activities. 

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  • Citrus for Sourdough, Eggs for Yeast

    Food bartering helps families during times of food insecurity, which is often exacerbated by crises such as the Covid-19 pandemic. Families with lower incomes have bartered for food for a long time but the pandemic has brought diversity to the families exchanging food with friends and neighbors. Food bartering is part of the cultural fabric of different groups, such as the Keweenaw Bay Indian Community, which hosts workshops on cultivating gardens. Food bartering is an inclusive and community-building practice but when bartering is the only way to get food, the communal reliance can be an emotional drain.

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  • Minnesota 'crisis mode chaplains' seek to heal trauma of George Floyd's death

    In Minnesota, volunteer chaplains are attending community events at the request of the participants to provide counsel and support to anyone who may be experiencing symptoms of trauma. Before attending any event to lend help, the volunteer "clergy, spiritual leaders and mental health leaders" first undergo a virtual cultural sensitivity and trauma training. During the events, the interfaith chaplains often perform volunteer duties, but also wear orange shirts to be easily identifiable for those who would like to share.

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  • Native American groups address mental health amid COVID-19

    Aware that already-high rates of mental health problems and suicide in native American populations could grow even worse during COVID-19 isolation, a number of support groups rolled out online sessions that have attracted thousands of attendees seeking connections and comfort. The Native Wellness Institute's daily Power Hour on Facebook Live and the Healing Indigenous Lives Initiative's online meetings offer storytelling, wellness training, peer support, and other lessons in self-care.

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  • For Indigenous Zapotec Families, Spinning Becomes a Lifeline

    Mark Brown has brought Ghandian economic principles of economic justice and local autonomy to the Mexican countryside to form a farm-to-garment textile business that employs villagers who once made woolen textiles until the industrial clothing era started producing cheap synthetic clothing and rendered their craft unprofitable. Khadi Oaxaca aims to regenerate the village way of life in a sustainable way and employs several hundred villagers who grow the cotton, spin the thread, design the clothing and bring it to market for tourists - bringing a previously economically depressed village out of poverty.

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  • How COVID-19 and the fight against Big Oil is reviving one Alaskan people's spiritual traditions

    To the Gwich’in Athabascan people living inside the Arctic Circle in Alaska, the decades-long fight against oil drilling in the Alaskan National Wildlife Refuge (ANWR) represents more than an environmental struggle: It has sparked a spiritual and cultural renaissance among indigenous people whose customs had been discouraged since colonial days. Young Gwich’in have worked to revive their language, self-sufficiency, and traditional arts and crafts. The COVID-19 pandemic has only deepened their commit to respond to threats to their way of life.

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  • As Covid-19 tears through Navajo Nation, young people step up to protect their elders

    Across Navajo Nation, young people are coming together to protect their elders through grassroots efforts and campaigns. They’ve created online campaigns, like Protect the Sacred and #NavajoStrong to help provide accurate information, collect donations, deliver medical supplies, and recruit medical professionals. They’ve come together on-the-ground, creating the Northern Dine Covid-19 Relief Effort to get clearing products, fresh food, and other supplies to households on the reservation.

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  • In the forests of New Zealand, indigenous Maori and Western scientists work through past injustices to save a threatened species together

    A native tree species known as the kauri is being threatened by a deadly pathogen in New Zealand, so Western scientists, the government, and the Māori people are working together to stop it. Early tests suggest that chemical signals from other plants might be able to distract the pathogen and slow down the spread of it. However, collaboration between scientists and indigenous people was not easy, but they were able to build trust between each other.

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