Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • By Telling New Stories, Youngstown's Historical Society Is Reinventing Itself for the 21st Century

    The Mahoning Valley Historical Society reached a broader local audience "by asking tough questions and reshaping itself for the 21st century," bucking the traditional historical-society model of focusing only on white pioneers' history. The society has thrived, even in the face of its region's dramatic population drop amid industrial decline, because it embraces discussions of uncomfortable topics concerning racial and ethnic diversity and neglected histories. It partnered with other local groups to focus on African American history topics, which has helped draw crowds and donations.

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  • On the Columbia River, something stirs beyond the dams

    The Grand Coulee, a 500-foot-tall dam on the Columbia River, nearly eradicated the salmon population that the Colville Tribes relied on, but the Indigenous community initiated a restoration effort to save the fish. They released by hand 100 adult Chinook salmon and scientists were able to confirm that the species was spawning on the upper part of the dam for the first time in 80 years.

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  • Curing the ‘colonial hangover': how Yukon First Nations became trailblazers of Indigenous governance

    Under the structure of unique treaties called final agreements, Yukon First Nations are able to exercise the powers of self-governance over projects proposed on their land. Implementation of the agreements isn’t always smooth, but 11 of the 14 First Nations have entered into these creative accords with the territorial and federal governments, which aims to foster participation and grant decision-making authority in these Indigenous communities.

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  • "We're not just relics of the past": How #NativeTikTok is preserving Indigenous cultures and inspiring a younger generation

    Native and Indigenous individuals are using TikTok to share aspects of their traditions, challenge stereotypes, and empower young people to be proud of their culture. The videos range from instructional, teaching people indigenous languages or dance, to putting a "cultural spin" on trending content. The hashtag #NativeTikTok has over 1.3 billion views and users comment that the videos help them feel more connected to and proud of their cultures. The videos follow the tradition of preserving culture through storytelling and offer positive representations of Native and Indigenous people and their cultures.

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  • St. Louisans Mapped Monuments of Their City, and Uncovered Surprising Connections

    When the Public Iconographies project asked people in St. Louis "how would you map the monuments of St. Louis?", it got 750 hand-drawn maps telling stories of often-overlooked sites throughout the city. By letting people from the community determine what is important, the project ended up with a data-filled report channeling freeform responses. They included the spot where a Ferguson police officer killed Michael Brown, the site of a 1917 race riot, and Cahokia Mounds, a pre-Columbian site in the city. The project formed a counterpoint to efforts to remove problematic symbols, like a Columbus statue.

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  • Harnessing People Power to Protect Alaska's Last Remaining Wilderness

    A viral campaign from Indigenous activists, TikTok creators, and documentary filmmakers led to about 6.3 million letters being sent to federal agencies encouraging them to halt fossil fuel development in the Arctic National Wildlife Refuge. They created social media content and a toolkit for creators to use on their platforms that made it easy for the message to spread.

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  • One peninsula tribe's journey through a year of coronavirus

    In Washington state, the Quinault Indian Nation has taken an aggressive and proactive approach to control the spread of COVID-19 amongst their community, and these efforts are showing success. Using a combination of tactics including contact tracing, closing the borders to their reservation, isolation procedures, and partnering with the local county, the tribal region has seen fewer cases compared to other areas.

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  • In pursuit of self-determined development, Borneo's indigenous tribes turn to homegrown renewables

    An indigenous-led nonprofit group called Tonibung installed a micro-hydro electrical system for a village deep in Borneo’s rainforests. The project not only supplied much-needed energy for the villagers of Kampung Buayan, but it is also protecting the surrounding ecosystems, creating jobs for people, and encouraging youth to get involved. “We want to advocate for native rights to self-determination and empower indigenous groups to choose the kind of development that meets the aspirations of their people,” says the founder of the organization.

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  • The Seneca Nation Is Building Food Sovereignty, One Bison at a Time

    Gakwi:yo:h Farms aims to increase the Seneca Nation’s food security and sovereignty by engaging in traditional agricultural practices. Despite the COVID-19 pandemic, the farm has been able to continue its work to establish a bison herd, tap more trees for maple syrup, and increase its various livestock operations. They still face challenges due to a lack of a food-processing plant, but they’ve been able to expand their land to keep food close to their community.

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  • Network Connects Indigenous Knowledges in the Arctic and U.S. Southwest

    The Indigenous Foods Knowledges Network (IFKN) connects Indigenous scholars, community members, and leaders from tribes in the Arctic and the U.S. Southwest to work together on achieving food sovereignty. By visiting each other’s lands, they share their traditional knowledge on farming practices and river restoration. Because of the network, they received a grant to study the effects of COVID-19 on food access for Indigenous communities. “We can learn from one another, teach each other, and also work together on finding different solutions,” said a member of the IFKN steering committee.

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