Grassroots movements fight a broken system

In California, the Wiyot tribe and the city of Eureka are forming a Community Land Trust to return to their ancestral land to the Wayat tribe. The trust ensures the Wayat tribe keeps decision-making powers concerning the land. Prior, to that the tribe raised $200,000 and purchased portions of Tulawat Island. In 2004, a tribal chairwoman requested a transfer of land back to the tribe that was unanimously approved by Eureka's city council. In 2019, the city returned an additional 200 acres.

Richmond’s Robert E. Lee statue has become an example of American protest art as protesters have covered it in graffiti demanding racial justice and surrounded it with basketball hoops, gardens, tents, lawn chairs, and a grill for community gatherings. The site has become a symbol, a place of local pilgrimage, to collectively create a public space of belonging and protest racial injustices and systemic racism. The Lee statue is likely to be taken down soon, as all other confederate statues on "monument row" have been, because a judge recently struck down the legal challenges to the state’s plan to remove it.

Over 1000 community members gathered to demand officials keep a 2016 promise to give a vacant publicly-owned fire station to the Africatown Community Land Trust. The station is in a historically Black and quickly gentrifying neighborhood and the trust wants to turn it into a resource center to develop the next generation of Black entrepreneurs. As citywide protests for racial equality spread, the city abruptly agreed to turn it over. The group also wants more unused properties turned over to Black community ownership and for the city to develop an anti-gentrification land acquisition fund.

In October of 2019, the city of Eureka, California returned stolen lands to the Wiyot Tribe, the region’s Native American people. This was done over a decade after a brutal massacre on the land, which is an island that had slowly become overgrown and deemed uninhabitable. The Wiyots worked every weekend for years cleaning up the land, and now, with a clean bill of health and the property rights, they can start to heal as a community together again.

One night Jessie Little Doe Baird had a dream. Her ancestors told her it was time to bring back the Wôpanâak language to her community. The dream helped launch the the Wôpanâak Language Reclamation Project, which later led to the Mukayuhsak Weekuw preschool. 20 students are enrolled and the entire curriculum is in the Wôpanâak language.

Renaming the Washington Redskins to remove a racist name and logo will require a difficult and delicate process juggling a host of issues that other professional and college sports franchises have successfully navigated in the past. Often a years-long process, rebranding involves choosing a name and color scheme that replace the harmful imagery with a positive name that passes trademark tests, wins fan support, maintains brand equity and continuity built over decades, and can be reduced to a simple logo that looks good on helmets and in all media, from TV screens to smartphones.

Reassessing representations creates an opportunity for educational experiences. Instead of simply removing a problematic diorama depicting members of the Lenape tribe and Dutch colonists, the American Museum of Natural History in New York, NY, converted the piece into a learning experience for visitors. Following pressure from groups like Decolonize this Place, the revised diorama now features panels that illuminate and discuss misrepresentations in the piece.

Honor the Earth is an anti-data center coalition monitoring the construction of hyperscale data centers in or near indigenous land. Through their efforts, town halls, doorknocking, attending tribal council meetings and more, they’ve formed a community with people in agriculture and beyond, working to push back against data center construction and enact protections for communities. As a result of their efforts, the Tulsa City Council signed a 9-month moratorium on data centers, and the Seminole Nation also unanimously passed its own moratorium.

Through partnerships with conservation organizations and donation-based rent and land tax programs, Native peoples and tribes are reclaiming land stolen from them hundreds of years ago and raising funds for these efforts from non-Native residents still occupying Native territory. The LANDBACK movement has helped recover parcels such as a 10,000-acre plot in the Seattle area that was returned to the Confederated Tribes of the Colville Reservation via a conservation organization.

The Merville Water Guardians, the Canadian Freshwater Alliance, and K’ómoks First Nation successfully prevented rezoning that would allow water to be drawn from shared aquifers, bottled, and sold for private profits. Protests at District board meetings, letter writing campaigns, petitions, and door-to-door campaigning led the District board to vote against the rezoning and sign an historic agreement to collaboratively manage and conserve water with the K’ómoks First Nation.