Ciudad Bolívar en Bogotá, la nueva imagen de color de una antigua zona llena de tristeza

Alleys in Seattle were once places of illicit, illegal, and unsanitary activity. The International Sustainability Institute in Seattle began organizing music and art events to bring in people, which, in turn, cleaned-up the crime and garbage. As an urban development strategy, adjacent vacant storefronts re-opened for business and beautification could be seen in new gardens.

Publicly-owned galleries can provide an open, inclusive space for both artists and the community. In Seattle, the Office of Arts and Culture renovated the disused third floor of the King Street Station, turning it into an accessible and public-facing gallery space. ARTS at King Street Station hosted its first exhibition, the Yəhaw̓ exhibit, which included 200 artists representing over 100 indigenous tribes.

Acceso Ya trabaja desde 2004 señalando los obstáculos físicos que afrontan quienes tienen movilidad reducida. Cuenta con un centro de denuncias con el cual podés señalar lugares de la ciudad de Buenos Aires en los que no pueden circular personas con movilidad reducida.

Bringing the community into conversations about commemoration opens new ways to present public history. The Paper Monuments project in New Orleans asked residents to draw monuments that they would like to see replace the four Confederate monuments removed in the city. The project brought organizations like the New Orleans Arts Council and New Orleans Public library together with community members to re-imagine new narratives, installations, and representations of local history.

Building community around storytelling preserves cultural heritage. Across Lebanon, individuals and institutions like the Lebanese Ministry of Culture and the Theatre Monnot in Beirut are working to preserve oral culture as a medium for storytelling. Initiatives, including the long-running International Storytelling Festival and Beirut’s Hakaya, bring together storytellers, known as hakawati and hakawatiye.

The Fuentes Rojas call attention to Mexico's staggering murder rate and commemorate the lives of victims by staging interventions in public space. By hanging handkerchiefs embroidered with details of a victim's life, the group creates a visceral, empathetic memorial for those that have been lost.

It turns out the old adage of knowing your neighbor really can help make your neighborhood safer. A study of more than 250 cities found that a key factor behind a drop in crime in the last 20 years was the mobilizing of citizens by nonprofit organizations like block clubs. In Milwaukee these “urban guardians” have helped bring communities together and foster safer spaces that also address urban blight.

The Oak Cliff neighborhood in Dallas suffered from recession-closed businesses and crime. Then community members used placemaking, in which people shaped their own environment to improve the quality of life, and the concept of Build a Better Block, which was a pop-up event showcasing art, food, music, and local faire. The idea gives citizens a fresh look at the possibilities through which to transform the space in which they live, and it has attracted attention across the country and around the world.

El Programa H es una metodología educativa grupal que trabaja con hombres jóvenes a través de talleres participativos, juegos de rol y debates para reflexionar sobre masculinidades tóxicas y promover actitudes más equitativas hacia el género, implementada exitosamente en más de 30 países desde 2002. Las actividades estan dirigidas a hombres jóvenes y facilitadas por varones que actúan como modelos de equidad de género. Puedes leer este artículo en ingles aquí: https://solu.news/clsc

Timumachtikan Nawat involucra directamente a los abuelos y abuelas hablantes de náhuat en la enseñanza dentro de su plataforma, organizando talleres virtuales sobre diversos aspectos de la cultura náhuat salvadoreña, como la vestimenta tradicional, sabores artesanales, mitología náhuat, música en náhuat y la cultura del maíz, entre otros—esfuerzos que no solo preservan el idioma, sino que también mantienen vivas las prácticas y conocimientos ancestrales.