Native individuals and members of groups like Missing and Murdered Indigenous Women have taken it into their own hands to find members of their communities who have gone missing. Recognizing that decades-old legislation often under-prioritizes tribal lands, indigenous populations have turned to grassroots efforts and social media to form their own search parties – and are seeing results.

A Houston man whose sister was murdered created a way to help his own pain and possibly foster more empathy and understanding among inmates. The restorative justice program, Bridges to Life, has grown to hundreds of volunteers throughout Texas, which includes crime victims who tell their stories and work with inmates to impress upon them the harm that their actions can inflict on others. The prisoners are encouraged to open up about their own lives with the idea that both groups will find healing.

Black, urban farmers have formed a grassroots "ecosystem" to grow and distribute fresh, affordable produce in St. Louis neighborhoods where food insecurity and gun violence go hand in hand. Heru Urban Farming is a startup businesses and CSA growing vegetables in vacant lots that it then sells by subscription and gives away to families in need. Along with a new farmers market and a mobile produce vendor, the "food justice" activists and entrepreneurs are meeting a nutritional need where quality supermarkets don't exist and corner stores typically sell packaged, processed foods.

In the courtroom known as Part Two, at the Newark Municipal Courthouse, Judge Victoria Pratt is pioneering the procedural justice approach, and is getting results. The idea, now central to conversations around reform of the US criminal justice system, is simple: "people are far more likely to obey the law if the justice system does not humiliate them, but treats them fairly and with respect."

As congregations are struggling to engage younger people in faith communities, many are turning to food to energize young people. These "food-based ministries" span Jewish and Christian communities alike to connect with faithful followers.

Ten years after the women of Cherán, an indigenous town in Michoacán, took up arms to lead an uprising against criminal cartels, their town is an "oasis" of low crime in a region otherwise beset with violence. The town declared itself autonomous and women now belong to the community police force that patrols the town and its surroundings. The cartels' illegal logging and extortion of businesses had corrupted local politicians and threatened a way of life. The town's men did nothing about it, so the women led the uprising that established order and kept the crime at bay.

One of the first crime-lab scandals gave birth to a better way of ensuring the integrity and accuracy of forensic evidence. The Houston Forensic Science Center operates independently of law enforcement agencies, with a large staff of scientists and a healthy budget to correct some of the resource-related flaws of its police-run predecessor. Perhaps its greatest innovation is a system of regularly running blind tests as a quality check, to make sure the staff stays vigilant. The goal is to avoid the kinds of bad science that often contribute to wrongful convictions and other injustices.

Philadelphia police fail to solve most of the city's growing number of homicides, in part because of the no-snitching street code, a byproduct of the community's lack of trust in police. But the streets do sometimes talk when the mothers of murder victims do their own detective work. A number of cases were solved because mothers turned their grief into a resolve to hunt down evidence that they turned over to the police. Their work grows out of the many support groups they have formed to help each other, and from a YouTube channel that helps them draw attention to unsolved murders.

Churches across the U.S. own a staggering amount of land that often goes unused and untended. FaithLands is an intersectional group of church leaders who are seeking to encourage churches to parcel off some of this land to local farmers who will implement sustainable agricultural practices on the unused land. This solution stimulates the local economies, feeds local people, allows small scale farmers to earn a living, and benefits the churches by turning unused land into profitable land.

Interfaith Youth Core (IFYC) brings together college students from different faiths so that they develop respect and appreciation for each other and different traditions. IFYC also cultivates interfaith leaders and organizes campus-based campaigns called Better Together. Some students have received push back from their faith communities, but students and faculty have reported the campaigns for interfaith engagement leads to positive outcomes of increasing tolerance on campuses. The organization has trained students who have run campaigns on 106 campuses.

The Black Country Roller Club and its founder, Cornell Norwood, fostered a subculture in Los Angeles' South Central neighborhoods among Black men who broke the color barrier in competitive pigeon husbandry. Besides the success they found in their hobby of breeding and raising roller pigeons, known for their distinctive aerial acrobatic talents, the young men and boys drawn to this world found mutual support "in times of flux and instability," and a meritocracy that provided meditative benefits: "a more organic form of the Big Brother program, and a culturally sensitive outlet for mental health."

Possum Trot, Texas is home to a deeply religious African-American community. The people in this rural town are also responsible for adopting or fostering 70 children from Texas' foster care system, often sparked by their religious beliefs and sustained through caseworkers' hard work and community resources.

In Chicago's West Garfield Park neighborhood, Pastor Marshall Hatch's New Mount Pilgrim Missionary Baptist Church is providing mentorship and neighborhood support to make residents safer. The church also functions as a "cultural anchor," along with other organizations like Fathers Who Care and the Maafa Redemption Project.

In Philadelphia, public agencies and funding serve homicide victims' families. But grassroots groups target the enormous gaps in services for the survivors of gun violence, people whose unaddressed needs – medical, financial, and especially emotional – can fuel cycles of retaliatory violence. Because trauma and anger increase the risks for future violence, groups like The ECO Foundation and Northwest Victim Services provide both immediate responses, starting bedside in hospitals, all the way to long-term care and counseling, plus preventive counseling and services to make for healthier communities.

The movement to promote science education and careers among people who are currently or formerly incarcerated is making slow but real progress. Programs like the National Science Foundation's STEM Opportunities in Prison Settings, and the restoration of Pell Grants in prisons, provide institutional support. But progress can be seen in smaller programs like the Prison Mathematics Project, begun by an incarcerated math whiz whose Italian mathematician mentor inspired him to overcome barriers to education. Another sign of progress: More states are "banning the box" in college applications.

Twenty-five years ago, a Spanish teacher in Colorado noticed a troubling trend - many Latino students were dropping out before finishing high school. Leticia Alonso de Lozano started a dropout prevention program, offering students access to tutors, mentors, school supplies, and more. Now a quarter-century old, Adelante! has evolved beyond its original scope into a successful career and college readiness initiative.

Mothers of young Latino men killed by sheriff’s deputies in East Los Angeles have struggled to pry information from the Los Angeles County Sheriff’s Department, but along the way they have formed a network of support groups helping fellow survivors cope with their grief and trauma. The loosely organized groups, populated mainly by women who hardly consider themselves activists, respond to the scenes of police shootings and engage with the mothers of victims in the weeks and months afterward. They have formed a sort of accountability watchdog brigade for a department that resists oversight.

After strip-mining for coal devastated Kentucky’s forests and planting grass didn’t revive Appalachia’s ecosystems, a federal employee reversed course and spearheaded an ambitious reforestation effort. By planting trees on used mine land, Patrick Angel and his nonprofit Green Forests Work are providing employment for out-of-work miners and are helping prevent frequent flooding. They have planted more than 187 million trees on about 275,000 acres of former min

A mother's grief and a doctor's determination led to the first syringe-exchange center in Florida – a significant first step in increasing conversation around the merits of harm reduction policies. Since opening, the center has "collected 360,000 dirty syringes, provided medical treatment to 1,200 people, and helped 200 patients detox," while also reversing 1,450 overdoses, which has prompted five other counties to lift their syringe-exchange bans.

Hundreds of schools nationwide use restorative justice to respond to student disciplinary problems differently. In place of police, arrests, and suspensions, restorative practices emphasize conflict mediation through dialogue, asking how to hold people accountable without necessarily punishing them. Such programs have helped reduce suspensions and referrals to criminal or juvenile courts markedly, and reduced racial disparities. This story follows one man, a formerly incarcerated murder victim's brother, as he takes on the difficult task of introducing restorative practices to punishment-minded schools.

Justice In Motion helps Central American people who were separated from their children by the U.S. government when they attempted to migrate into the U.S. One lawyer in Honduras has succeeded many times in her three dozen searches for parents who lost contact with their children and themselves are hard to find. Justice In Motion and its allies are suing the government and try to help parents with their asylum petitions, in addition to seeking family reunification.